Nearing
the end of his time in the Marines, Jack worked for a while at a bible camp. It
had been a strange journey to get there, involving a friend who was a youth
director inviting him to chaperon a ski trip, and later, be an assistant in
the youth group. He did both, with the
understanding that he would not proselytize to the kids, but probably
challenge them as to why they believed what they did. His youth director friend had agreed. As time
went on though, Jack found himself conflicted by his disbelief. Soon he came to believe that yes, God did
exist, but that no organized religion held all the answers. He had become a seeker of the truth, just as
Larry Perrault had challenged him to do.
His
time at the bible camp was challenging only in that he did not go blindly along
with the faith that was put forth there. But he did meet some amazing people
who helped him develop his faith, and one particularly beautiful woman who
would later become his wife.
One of
the people he hung out with was a guy named Jay Diers.
The two would often travel to Sioux Falls for a
change of pace, or go out on photography sessions, shooting things in
nature. Jack had heard that Pipestone was
not far from the camp, and one autumn day the two drove up to visit.
Pipestone,
Minnesota, is the home of the pipestone quarries, where according to books Jack
had read, early Native Americans dug out the soft, red soapstone to make their
peace pipes with. When the two arrived,
Jack began his alternative education.
What the history books don’t mention is that Native Americans still
quarry the stone, and still make the pipes. They are called Canupa
(cha-NOO-pah) or sacred pipes. The two walked around the quarries, and both of
them felt a very strong presence. A strong feeling that this place was really a
holy place. It was not a feeling Jack had often, and could only think of one
other place that had the same feeling. Before they left, Jack worked up the
courage to ask one of the park employees about obtaining some pipestone. She was Native and directed him to her house
in town, where her son would sell him some.
When
they arrived at the house, an older man came out and after hearing Jack’s
request looked him over with a critical eye.
“What
are you going to do with it?” He asked.
“I
don’t know, really.” Jack answered. “I may carve it someday, but for now I’ll
probably keep it as a reminder of my visit.” Jack didn’t want to sound too
swirly or new-agey and say it would remind him of how holy the place felt, and
perhaps a piece of the pipestone would contain some of that holiness that Jack
could be near.
“You
gonna sell it?” the man asked, still seeming doubtful as to whether to sell
some.
“No.”
Jack said, surprised by the question.
After a
few more long seconds of deliberation, the man finally agreed to sell some to
Jack.
“How
much you want?”
“How
much will this get me?” Asked Jack, holding out fifty bucks.
The man
grunted, and headed over to a box filled with large chunks of the red stone. He
handed a couple of cup sized rocks to Jack, and cut a chunk off a larger piece
that ended up being about the size of a two inch thick dinner plate. After a little silent deliberation, he added
another saucer sized, inch thick scrap to the haul.
Jack
was ecstatic. He thanked the man again, and again, and then he and Jay headed
back to camp. He wrapped his new rocks in a bandana and tucked them in a
drawer, wondering what on earth he was going to do with so much of it. He left a chunk out to look at, a reminder of
the visit.
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